Based on a Naaleh.com shiur by Hanoch Teller
It is possible to go through the fast of Tisha B’av and Yom Kippur without feeling any pangs of hunger if we focus on the key motifs these days. On Yom Kippur, when the fate of all of Klal Yisrael is hanging in the balance, thinking about something minor as food and drink seems superfluous. Likewise on Tisha B’av, if we really sense that deep aching longing for what we’ve lost, all mundane trivialities fall away.
There’s a famous parable of a gifted artist who climbed a steep mountain in order to paint his magnum opus. His work of art far exceeded his expectations. He was so overwhelmed by the beauty of his accomplishment that he took a few steps back to view his work better. Unbeknown to him he was almost at the edge of the cliff about to plunge to his death. A mountain climber spotted him and began shouting. But the artist paid no attention. Left with no other choice, the climber dashed over and ripped the artist’s canvas to pieces. The artist then snapped out of his trance and yelled, “What have you done?” Then the climber showed him where he had stood. Prophet after prophet warned Klal Yisrael not to commit the same mistakes of the past. But the Jews did not listen. In the end, Hashem was left with no choice but to destroy the Beit Hamikdash to save us.
We have become desensitized. Most of us don’t realize what we’re mourning, what it means to have lost the eretz tiferet, the beautiful land. Eretz Yisrael should be foremost in our thoughts. We should take time out to think about what the land means to us, what it was, and what it could be if only Mashiach would come. Then we can begin to appreciate the dimension of our loss.
The Navi recounts how the Almighty castigated the Jews, “Mi bikeish zot miyedchem? Who asked this of you? Of what use are all your needless sacrifices. Your ketoret are an abomination. I despise your holidays. I cannot listen to your prayers any longer.” These words reflect a serious breach between the Jews and the Almighty. We have been cast out and rejected.
There are three cardinal questions we will be asked when we reach the next world. Among them will be, “Tzipita l’yeshua?” Did you await the salvation? It’s not enough to believe. We have to yearn for the redemption.
According to the Mesilat Yesharim, awaiting the geulah is an element of ahavat Hashem. If someone you loved very dearly was in pain, you’d feel his agony and try to do everything you could to alleviate it. Klal Yisrael is suffering and our pain is borne by Hashem. If we love Hashem and don’t wish to see Him bear our misery we must yearn for the redemption.
In order to properly understand the idea of awaiting the redemption we have to better understand the scope of the churban and Divine Presence in exile. We’ve lost so much. Observing the kohanim while they performed the service in the beit hamikdash was a great catalyst for teshuva. Although we believe that a tzaddik can possesses a modicum of Divine inspiration, it cannot compare to the holy spirit of Hashem that existed in the time of the bayit when the Sanhedrin could decide matters of life and death.
The incredible assimilation of today is also a consequence of our exile. Had we remained in Israel the phenomenon of the vanishing Jew would never have happened. Our desire to imitate the non-Jews is a result of our living among them. All the countless suffering, tragedies, and travails we’ve experienced throughout the long years are a result of losing our bayit.
The beit hamikdash was destroyed because of the three cardinal sins and because of baseless hatred. We must strengthen ourselves in these areas. Hashem welcomes all of our efforts, especially in these auspicious weeks. May we merit to see the rebuilding of the beit hamikdash speedily in our days.