Based on a Naaleh.com shiur by Rebbetzin Tziporah Heller
In the haftorah of Shabbat Nachamu, the prophet Yeshaya consoles the Jewish people, “Be comforted, be comforted, my people.” The suffering of exile and the sins that brought it about are part of a journey. The day will come when we will see that it was all meant to bring us to our destiny. This is true for geulat haprat (individual redemption) as well as geulat haklal (national redemption). The Malbim says Hashem is speaking specifically to the prophets. He tells them, “You must comfort my people. You must tell them that the geulah will eventually come, either because of their merits or because they received their just punishment and achieved their rectification.”
The Gemara writes that whenever Hashem remembers our sins he remembers the sin of the golden calf. The Lubliner Rav explains that the golden calf did not lead to our end. In fact Klal Yisrael gained atonement. Similarly, however far we fall there is always hope for return.
The prophet Yeshaya says further, “Speak to Yerushalayim’s heart and call out to her that her time has been filled and her sins have been appeased.” The heart of Yerushalayim is our ability to accept emotionally, not just rationally, that the process of exile was worth it. Part of the exhilaration that a runner experiences is not only the knowledge that he’s reaching his goal, but the feeling of pushing his limits and seeing how far he can go. We grow by facing challenges. It’s not just a trade-off, it’s an expansion. This is our consolation.
The prophet Yeshaya continues, “There’s a voice calling out in the desert, clear the way for Hashem, straighten out the plain, make a path for Him.” In the end we will be comforted seeing that Hashem led us exactly where we needed to go. Rashi says this road is meant to return us from exile. At the seder we say, “Next year in Yerushalayim,” but do we mean it? Do we find living in exile easier? The Gemara teaches that a person who lives outside Israel is considered an idol worshipper because he can only achieve an indirect relationship with Hashem. There’s no parallel to the Divine intervention inherent in Eretz Yisrael.
The Navi says, “Every valley will be uplifted and every mountain and high place will go down and what is crooked will become straight.” There are many obstacles, both material and spiritual, that will prevent a person from coming to Israel. They are compared to hills and valleys. But in the end Hashem will take them all away and reveal His presence.
“The grass will dry and the flowers will wilt but the word of Hashem will be established forever.” No matter how much we suffer in exile, we must keep our spirits up. The mishna says the beginning of defeat is retreat. When we let ourselves despair, we prolong the journey towards our destiny.
“On a high mountain I’ll go up to you, you who give good news to Tzion. Uplift your voice powerfully, you who bring good news to Yerushalayim. Lift up your voice loudly. Don’t be afraid. Say to the cities of Yehuda, behold here is Hashem.” The Radak explains that just as a person who wants his voice to be heard will stand in a high place, our yearning for Hashem will elevate us to be willing to hear the prophecy that was given to us. Ultimately we will be redeemed and we will return.
“Behold Hashem will come with force. And his outstretched hand will be the source of his dominion. And his reward is with him and his action and repayment is before him.” Hashem will reward the tzaddikim. He will shepherd us like a shepherd who gathers in his sheep. When Mashiach comes, Hashem‘s greatness will touch everyone at whatever level they’re at. We will discover our tikkun, the messianic part within us that’s redeemable. We will find our way back because Hashem will make the mountains low and the valleys high. We must not be afraid if we see people that seem irredeemable or distant.
“Who is there from whom we could take counsel, who could give us the understanding to go in the way Hashem has measured out?” The Torah itself is our guiding light in exile. It tells us how to respond to every possible life situation. We can’t be taken in by the nation’s threats or predictions. They are like dust on a scale. We don’t understand Hashem‘s way but we have to be attuned to miracles. We are a nation that lives beyond the laws of nature.
Each one of us is created for a specific purpose. We are all redeemable and none of us will be left behind.