Prayer as a Weapon

21 02 2012
Based on a Naaleh.com shiur by Rabbi Hershel Reichman 

When Yaakov Avinu blessed his children, he said, “I took Shechem b’charbi u’vekashti,” with my sword and arrow. Targum Unkelos translates b’charbi u’vekashti as “b’tzeluti uvuati, meaning with my prayers and requests. Prayer is a powerful weapon

In Tehilim, King David, one of the greatest formulators of Jewish prayer, uses the term zemirot, from the root word zemer, a song. Zemer can also mean to cut with a sword or knife or to prune. A zemer is a song with a cutting edge. It can break through all obstructions that prevent us from achieving our goals. Whether it’s praying for redemption, health, or whatever other things we are lacking, there are tremendous barriers. Prayer is like a sword that can pierce right through. Nothing can withstand the power of prayer. Not only does it bring blessing, but it can cause miracles to happen. Nothing can stop prayer, which works above natural law.

Chazal say, “Afilu cherev chada munachat al tzavoro al tityaesh min harachamim.” Even if a sharp sword rests upon your neck, do not despair of Hashem‘s mercy. People at the brink of death have risen from their sickbed through the power of prayer. Prayer is a sword, a powerful weapon that Hashem gave to us.

In the Shemonei Esrei, we say three times daily, “Ki ata shomea tefilat amcha.” You listen to the prayers of your people. There’s no prayer that goes unanswered. Even if a person thinks he wasn’t helped, one day he will be. Moshe prayed 515 prayers to enter Eretz Yisrael. Although he himself did not merit to do so, his prayers weren’t in vain. Every Jew who entered the land after him, did so on the strength of his prayers.

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