Shabbat Shuva: Hashem’s Ways Are Straight #4

27 09 2011

Based on a Naaleh.com shiur  byMrs. Shira Smiles  

Shabbat Shuva: Hashem's Ways Are Straight #4 The haftorah of Shabbat Shuva depicts the era of the redemption as a time of tremendous closeness and connection between Hashem and the Jewish people. The Navi tells us, “Those who return will sit in Hashem‘s shadow.” The Radak explains that the Jews will return to the land of Israel where Hashem’s presence rests. Just as bread now nourishes a person physically, when Mashiach comes mitzvot will be a basic aspect of our spiritual existence. Wheat, which is sown annually, signifies Elul. It’s a time to replant and reinvest in our relationship with Hashem. But when Mashiach comes, there will be a flourishing bond like the grapevine, which blossoms from year to year.

The haftorah compares Hashem to a tree whose head is bent down to its roots. Hashem who is up in the heavens descends to be with us. If we listen, we will eat of the fruit of the land; if we rebel we will eat the fruit of the sword. It will be according to our deeds. Sometimes we don’t see the results of our actions right away but they eventually catch up with us. The basic foundation of hashgacha pratit (Divine providence)is recognizing that everything we do is important and we are accountable for everything. The Mishna in Avot tells us “Da ma l’maala mimcha.” The Nefesh Hachayim explains, know that what comes from above, mimcha, is a result of your actions.

The prophet Hoshea tells us, “The ways of Hashem are straight, the righteous will walk along these ways and the sinners will stumble.” Hashem’s ways are correct. He knows what is in each person’s heart. If we have a problem understanding His ways, it is due to our limitations. The judgment of Hashem is measured out exactly. Yosef was meant to experience the torment of slavery, but he didn’t deserve to suffer too much along the way. Therefore Hashem made the Arab dealers carry sweet smelling spices in the wagon that carried him down to Egypt. Sometimes Hashem will punish a righteous person because he wants to give him reward in the next world. If we can understand that the trials Hashem gives us is for our benefit, then all suffering falls away. Our challenge is to find Hashem in every difficult situation.

Shabbat Shuva is a time of judgment. When Hashem‘s conduct is so exact, we should repent.

Teshuva is embracing the essence of being a servant of Hashem. It is understanding what is important in life and pursuing it. The shleimut (perfection)in a mitzva depends on the intention behind it. The same action can be a sin or a mitzva. These weeks are an opportune time to work on fulfilling Torah and mitzvot with thought and feeling.

All that we encounter in this world is a message for us to learn from. Whatever we read, see, hear, or experience is Hashem’s way of teaching us something. Sinners choose to focus on the negativity in this world. They are unable to face the reality of the truth. Hashem doesn’t put a stumbling block in front of us. Our negative choices create it. The tzaddik and rasha both have the same opportunities and abilities. What makes one person grow while another falls? Our choices. Rav Dessler writes that there is no standing still in Judaism, a person is either going up or down. A beinoni is one who is undecided. Sometimes he’ll take the route of growth and sometimes the route of sin. But there’s no such thing as being complacent. Hashem gives us so many opportunities in life. The question is how we will respond. We must focus on the vision of who we can be and what we can build. And we must always keep in mind, “Yesharim darkei Hashem. The ways of Hashem are straight.”

This Rosh Hashana let us pray for si’yata d’shmaya to make Hashem a part of who and what we are and may we merit to be inscribed for a shana tavoh u’metukah, a sweet new year.

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