The Power of the Soul- Mitzvot The Divine

20 09 2011

Based on a Naaleh.com shiur by Rabbi Eliezer Miller

 


The Power of the Soul-Mitzvot The Divine Connection #6
There is a spark in the innermost part of every Jew’s heart that is meant to expand and reveal the light of Hashem. The Midrash tells a parable of a king who had an only daughter. When she married, the king told his son-in-law, “Wherever you go, keep a room ready for me so that I can be near my daughter.” Similarly, when Hashem gave the Jews the Torah, he said, “I am coming with my Torah. Make a dwelling place for Me.” The dwelling place is in our heart, which is also where the yetzer hararesides.

The Gemara say, “Barati yetzer hara barati Torah tavlin. I created the evil inclination, but I created Torah as a neutralizing spice.” The Torah consumes the bad effects of the evil inclination while at the same time it reveals the Shechina. What is the secret force behind the Torah and mitzvot that gives them the power to purify our hearts? Hashem created a great spiritual light on the first day of creation that he hid away for the tzaddikim. This light originally shone for thirty six hours and is concealed in the thirty six mesechtas of Shas. The happinessa person has when he learns Torah and keeps mitzvot stems from this hidden light. It says in Tehilim, “Ohr zarua l’tzaddik u’liyishrei lev simcha.” The tzaddik rejoices because of the divine light inside of him. Wherever there is godliness, there is happiness.

When a person dies, there is a small bone called luz that does not disintegrate. The Arizal writes that the soulhovers above this bone and does not let it decompose. The soul remains with the person, because of the merit of the Torah he studied and the divine light that he absorbed. The upper root of every Jew’s soul is attached to a letter in the Torah. When a Jew studies Torah, he joins with his letter and with Hashem. Unlike the spiritual world, which becomes more hidden as it touches the physical world, the Torah retains its holiness at its source. However, there’s one condition. The intention a person has when he learns Torah and keeps mitzvot must be for the sake of Hashem. If a person has ulterior motives, the Shechina departs. And in fact we see that although there’s so much Torah and tefila in Klal Yisrael, the exilestill stretches on. Instead of thinking about the pain of the Shechina, we have our own purposes in mind. This is preventing Mashiach from coming.

Each person needs to correct what is in his heart. Although Torah that is not l’shem shamayim has some effect, it won’t save us completely from the evil inclination. Only if it is for Hashem’s sake, will a person merit the full richness and light of the Torah. The Ibn Ezra says that when a person does a mitzva for Hashem’s sake, he fulfills the commandment of ‘Anochi Hashem.’ He affirms that he believes in Hashem. When we do mitzvot in this way, we enable Hashem to dwell inside our hearts and to expand and reveal Himself.

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