Parshat Chukat-Miracles of Faith

1 07 2011

Based on a Naaleh.com shiur by Rabbi Hershel Reichman

Parshat Chukat-Miracles of Faith

The Gemara tells the story of the angels’ argument to save Chananaya, Mishael, and Azarya from the fiery furnace of nevuchadetzar. The angel Yurkuma offered to put out the fire with ice and hail while the angel Gavriel countered that he would descend into the fire and cool it down. Hashem sent the angel Gavriel. The Shem Mishmuel asks, what would have been the difference between the two miracles? Ice putting out fire shows that Hashem can harness specific forces to overwhelm other forces. But a greater testimony to His omnipotence is manipulating the force itself. Hashem controls the essence of nature. He can change the rules as He sees fit and He can make fire cold just as He can make it hot. Ratzon Hashem (G-d’s Will) can alter the behavior of the laws of nature, because its very behavior is His Ratzon.

In Shachrit we say, “Hamechadesh b’tuvu bchol yom tamid“-Hashem in His goodness renews every moment of creation. He is constantly involved. When Hashem caused water to flow from the b’eer (the miraculous Well of Miriam which produced water from a rock) it was as if stone molecules were turned to water molecules. This testified that Hashem could control things at their root source. However when He commanded Moshe to hit the rock, it was a miracle disguised in nature.  A stick made of hard-like diamond can potentially split a stone so water will flow out. It was one force overwhelming another. Miriam’s merit activated the miracle of turning stone into water. When she died, the water ceased flowing. It was now necessary to essentially change the rock to water again, but Hashem refused to perform this miracle for Moshe . The merit of Klal Yisrael would need to replace the merit of Miriam. Miriam had emunah. She believed that the stone was Hashem’s will and that He could transform it into water if He so wished. Finding Hashem in our everyday lives, in the little incidents of Divine Providence, helps us come to the belief that He can change the essence of nature. This is what the Jewish people were expected to achieve at the end of forty years.  Hashem said to Moshe, “Hakhel es h’am…v’dibartem el hasela”-‘Gather the people and speak to the rock’. If the Jewish nation would have acquired the proper faith it would have been adequate to just speak to the rock. Unfortunately they did not reach that level and therefore Moshe failed.

How can we rectify this flaw in emunah? Opening our eyes to see the daily Divine Providence in our lives, cultivating faith and belief in Hashem, and trusting that just as miracles kept us alive throughout our long exile they will continue to sustain us.

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