Parshat Nasso: Fighting Evil

3 06 2011
Based on a Naaleh.com shiur by Rabbi Hershel Reichman   

Parshat Nasso: Fighting Evil

Parshat Nasso begins with a continuation of the great census of the Jews in the desert. It particularly focuses on the families of the tribe of Levi. The spiritual concepts of Kohen and Levi represent chessed and din, the two pillars of Hashem’s creation. Aharon Hakohen was the the epitome of peace and chessed. The Leviim represent din and were at the forefront of avenging Hashem’s honor after cheit ha’egel. The three families of Levi carried the vessels and components of the Mishkan. Kehat’s children had the most exalted task. They carried the Aron, the Menorah, and the Mizbeach. Gershon had the second most holy task, carrying the cover and skins of the Mishkan. Merori had the lowest level task, transporting the heavy staves and pillars of the Mishkan.

 

The Avnei Nezer explains that Shevet Levi, the tribe of justice, represents the challenge within each of us against the evil inclination. The first and most righteous level is where evil does not exist. The second level is when evil tempts us but we are able to use our powers to drive it away. The third and lowest level is when evil emerges within us, yet we continuously struggle with it and successfully control it. This represents the spiritual idea of the three families of the tribe of Levi. The Kehat family represented the epitome of purity of character.  Here evil could not even approach. The second level was Gershon from the root word garush– to drive away. Evil would enter their thoughts but they would banish it. The final level was Merori, from the root word Mar-bitter. They were tzaddikim embroiled in a bitter unending struggle between good and evil. Unfortunately many of us are in this category and we must continuously fight evil. The Baal Hatanya says that this level is very precious to Hashem, perhaps even more so than the higher levels of Kehat and Gershon.

 

There are three levels of spiritual energies-chessed-lovingkindness, din-justice, and rachamim-compassion. Chesed, opening up, is action, while din, retracting, is reaction. The balance is rachamim, giving with a calculated limit. R’Chaim Vital notes that Kehat is pure holiness which represents chessed, Merori is the bitter struggle of din, and Gershon is the sweet kindness of chessed and din combined. Although he is tempted by evil, he drives it away.

 

Life is a continuous battle of good and evil. At times the going gets rough but we must never give up.  May our efforts to do Hashem’s will help us attain the right balance within our souls.

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