What should our focus be during sefirah? Every individual must introspect and find the points that are lacking in his own individual avodat Hashem. It may be different for every person. Yet there are three approaches we can all take.
The first approach is the Mishna which tells us that Torah is acquired through forty eight ways. The Baalei Mussar recommend that a person work on a different middah every day. The forty ninth day is chazara (review).
The Bnei Yissachor offers a second approach. The Mishna in Avot tells us – Rav Elazar teaches that a lev tov is the most important middah. Lev is equivalent to thirty two. The first thirty two days of sefirah should be devoted to rectifying mitzvot ben adom l’chavero (between man and man). The last seventeen days corresponding to tov should be dedicated to mitzvoth ben adam l’makom (between man and man).
The third approach is based on a maxim by Rav Elazar Hakefar, “Jealousy, desire, and honor, remove a person from this world.” Just as we must repent for evil actions, we must repent for evil thoughts. The Beer Yosef writes that the korbon omer was brought at the very point when the mann ceased falling. The mann teaches us an important lesson connected to sefirah. Everyone received the exact portion of mann that they needed. From this we can deduce that there is no room for jealousy. If a person believes that what is meant for him he will receive and that no one can take what is his without Hashem’s consent, he will never suffer from envy. The second aspect is desire. Rav Shwab points out that when we count we must see ourselves as the barley being cut from the ground. We must lift ourselves off our materialism so that we can become a chariot for Hashem. The third dimension is respect. If we sensitize ourselves to our Divine image, our own internal aspect of kedusha, we will in turn recognize it within others and treat them with the proper kavod.
We begin with mashcheini – Hashem takes the lead. We then immediately move to narutza-we work towards coming back to the spiritual high of Pesach. Only then can we experience heve’ani-the lofty level of kabbalat ha’Torah. Yet we still need another Shabbat-an outpouring from Hashem, to raise us to the final pinnacle. That is why mi’macharat hashabbat is written twice. The first Shabbat hints to Pesach and the second Shabbat alludes to Shavuot.
Sefirat haomer is a mini paradigm of life- inspiration, hard work, and then inspiration again. We need not finish anything, but we must invest effort. Then Hashem will lift us up and help us finish the task. Whether it is working on the forty eight ways, acquiring a lev tov, or uprooting jealousy, desire, and honor, we must toil and never give up. Then we will be blessed doubly with “mimacharat hashabbat,” with the siyata d’shmaya (divine support) to complete our destined mission.