Parshat Balak: Bringing Spirituality into the Mundane

24 06 2010

Based on a shiur on Chassidut by Rabbi Hershel Reichman

Parshat Balak tells the story of the evil prophet Bilam. Bilam was a study in contrasts. On the one hand, our Sages say that he was one of the greatest masters of sorcery and witchcraft. He had the power to bless and curse people. On the other hand, we find that he reached lofty levels of prophecy to the point that he merited to converse with Hashem.

Bilaam recognized Hashem’s all encompassing greatness and mastery over the world. Balak, too heard of the extraordinary miracles of the Exodus of Egypt and the Splitting of the Sea, and knew firsthand, Hashem’s infinite powers. How were they able to entertain the thought that they could defy Hashem’s will by utilizing impure sorcery and witchcraft? The Shem MiShmuel answers that Balak did not necessarily want to destroy the Jewish people. He only
sought to prevent them from entering Eretz Yisrael. The Jewish people’s mission is to bring spirituality into the physical world.
Eretz Yisrael is the land where sanctity and physicality naturally meet. Therefore, it is there that the Jews will ultimately accomplish their destiny.

The Shem MiShmuel writes that if the Jewish nation live up to their calling and work to elevate physicality to spirituality, all the other gentile nations will be positively influenced to do the same. Bilaam and Balak desperately wanted to avoid this. They feared that they would be forced to give up their narcissistic, hedonistic lifestyles. Therefore, Bilaam plotted to use his sorcery to keep the Jews stranded in the desert. Let them continue their purely spiritual monastic
lifestyles. Living in the land of Israel would require elevating physicality to spirituality and the Jews would surely fail, they claimed.

Hashem rejected their evil notions and foiled their plans. A Jew’s raison de’tre is to elevate his physical self through the medium of Torah and mitzvoth. Each of the 613 commandments correspond to one of the 613 parts of the body. Hashem’s will is for us to sanctify our being through the spiritual aspects of the mitzvoth.

When Bilaam fell to his knees and begged forgiveness after sighting the angel with his sword drawn, the donkey said, “Ki Hikaisi Sholosh Regalim”-For you hit me three times. Rashi states that this hints to the shalosh regalim-the three festivals of Pesach, Shavuot, and Sukkot where the Jews were required to ascend to Jerusalem and bring sacrifices to Hashem. Why were these mitzvoth particularly singled out? The Shem MiShmuel answers that Bilaam had 3 bad
character traits, ayin raah-a bad eye, ruach govoah-a wide spirit, and a nefesh revachah-a wide spirit. These correspond to kinah, taavah, and kovod, jealousy, passion, and honor, which in turn correspond to the three cardinal sins. Jealousy leads to murder, passion to adultery, and honor to idol worship. The three avot and the three festivals counteract these three vices. Pesach corresponds to Avrahom and the battle against idol worship. The Jews displayed extraordinary mesirat nefesh by sacri cing the lamb-the symbol of idoltry, in ancient Egypt. Avrahom fought idoltry and introduced monotheism into
the world. Shavuot is Yitzchok and the power to subdue passion and adultery. Torah is the only weapon that can restrict and restrain ones uncontrollable urges. Sukkot symbolizes the ability to battle against jealousy. It’s the festival of emunah- were one trusts that Hashem will ful ll all of ones needs. Kinah is the complete antithesis of trust. Therefore Sukkot is the festival of Yaakov, the quintessential baal bitachon. Bilaam’s blessings reveal each festival’s theme. Pesach corresponds to “Am l’vadod yishkon”-A nation that dwells alone.

Throughout our long bitter exile, the Jewish peoples’ enemies have used Bilam’s age-old ploy to attempt to hurt the Jews with words. Their battle is really aimed at Hashem who does not allow the Jews to stand alone. Hashem protects us, He is our shadow,  rmly standing on our right side, hovering over us, eternally watchful and on guard to protect us from all evil.This symbolizes the closeness between Hashem and the Jewish people engendered on this
festival. Shavuot teaches us Hashem’s unique love for us, expressed in the giving of the Torah. Sukkot is “Ma Tovo Ohelecha Yaakov”-How good is your tent Jacob. This corresponds to the booths that we are enjoined to dwell in for 7 days. In the fourth blessing, Bilaam speaks of the coming of Moshiach which symbolizes Atzeret-the 8th day of Sukkot.




Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s

%d bloggers like this: